The Crime of the Century: Remembering Sacco and Vanzetti 100 Years Later
April 15th marks the 100th anniversary of the crime that propelled Italian immigrant anarchists Nicola Sacco and Bartolomeo Vanzetti into the international media spotlight: the robbery and double murder at the Slater & Morrill Shoe Company Factory in South Braintree, Massachusetts. Arguably the most famous criminals tried in the 20th century, in a trial that incited a flurry of debates over the manipulation and use of insufficient evidence, questionable testimony, and ethnic bias against defense witnesses, Sacco and Vanzetti were found guilty and spent seven years in jail until their execution on August 23, 1927.
In the 1920s, Sacco and Vanzetti came to symbolize the failure of American justice, drawing massive outpouring of support, including world-wide protests and a funeral cortege where over 200,000 people lined the streets of Boston. Their story reflects tensions around class, race, and politics that still reverberate in today’s discussions about white supremacy, historical memory, immigrant rights, surveillance, workers’ rights, the Antifa movement, and the right to protest in the name of social justice.
Their story is deeply entrenched in the Italian-American psyche. Growing up in Southeastern Massachusetts not too far from the site of their arrest in Bridgewater, I heard my family talk about Sacco and Vanzetti as if they were older, distant relatives. My father and grandmother spoke of them only rarely, in hushed tones over dinner, suggesting a combination of curiosity and fear. Their story highlighted the suppression of labor radicalism and the repercussions of anti-immigration laws, ethnic prejudice, and intolerance during the tumultuous yet formative decades of the early 20th century. Their legacy has long been shrouded in silence—one that has shaped my family’s perspective and, to a larger degree, that of Italian Americans across the U.S.
But the story of Sacco and Vanzetti does not belong to Italian Americans alone; the two men have inspired radical resistance in new but familiar ways. For example, the Sacco and Vanzetti Commemoration Society (SVCS) works to end “political persecution” and the “scapegoating of immigrants.” The SVCS holds annual public lectures and discussions by scholars and activists about the significance of the case today. In 2015, I attended one of the protests they organized, a march from the Boston Common to the North End (the city’s oldest and a notably Italian neighborhood) directly past the historical marker noting the site where the Sacco and Vanzetti Defense Committee met. I was struck by the disconnect between the anarchists holding political signs reading “No to State Repression!” and “Abolish the Death Penalty” and the mildly curious tourists eating at local establishments on Hanover Street. In addition to musical performances, several speakers addressed the fight for international social justice, drawing connections between Sacco and Vanzetti’s struggle and contemporary events, including political prisoners across the world as well as the Black Lives Matter Movement. But the importance of remembering Sacco and Vanzetti seemed lost on the crowd of people walking by, perhaps because people didn’t support the gathering’s overt political message but maybe because they didn’t recognize the names of the two men whose memory inspired the march. Confronting history—even as this march took place on Boston’s Freedom Trail, the story of America’s independence—appeared to be too revolutionary an act.
Source: Working-Class Perspectives - Posted on April 13, 2020